There were three main feasts in the Jewish tradition, and they were all connected to times of harvest. The feast of Passover celebrated Israel’s deliverance from slavery in Egypt. The feast of Pentecost, which came fifty days after Passover, celebrated the handing down of the Law of Moses. The feast of Tabernacles, also called the feast of booths or shelters, remembered God’s provision during Israel’s forty years in the wilderness after the exodus from Egypt. Every year, people would come from all over Israel to the temple in Jerusalem and would build shelters around the wall of the temple. They would then live in these shelters for the duration of the feast.

John 7 tells the story of Jesus’ visit to the Feast of Shelters. He snuck into the festival on the last day to observe the sacrifice. The festival would end with a sacrifice on the altar. Once the offering had been given, a priest would fill a giant jar with water from the pool of Siloam. Siloam is translated as “sent” or “sent one”. Water in the Bible signifies life and the Holy Spirit. Another priest would bring a jar of wine. Wine in the Bible signifies the joy of life as well as sacrifice. The priests would pour the water and wine together over the altar after the sacrifice was given. The water of life mixes with the joy of life over the sacrifice, just as blood and water ran from Jesus’ wounds on the cross.

At this point in the festival, Jesus cried out to the crowd to come to him if they were thirsty. If they believed, come to him and out of their spirits would flow living water. Jesus was actually revealing himself as the Messiah at this point. His blood sacrifice brings living water – the Holy Spirit – who leads us to the greatest life we can get. In chapter 8, Jesus says “I am the light of the world,” referencing the time of the festival, on the last night, when giant lamps were lit on the altar and all attendees lit lamps of their own in response. He says “If you follow me, you will not wander in darkness.” Jesus revealed himself as the Messiah – both life and light.

He also revealed himself as the forerunner of the Holy Spirit. By promising to bring living water, Jesus was referencing the Holy Spirit.

Acts 1 - The word “earth” means atmosphere. Go into any and every place and bring me (Holy Spirit) and inhabit. When the Holy Spirit comes upon you, you receive POWER. Go into the World, but not in a physical sense. Go into the world with the Holy Spirit’s power. Go into the world and change the ATMOSPHERE. Take the Holy Spirit with you into your daily physical life. We are growing something in the natural just as much as the spiritual. We go from one glory to another glory as we let the Kingdom of God lead us. We need to create this environment at Church and in all of our worlds.

This week – our Holy Spirit Conference - will be so much bigger in the spirit than what we see in the natural. When we build in the natural, it makes way for God to move in the spirit. The small group (CCC Atlanta) that we started with began to grow a small atmosphere that the Holy Spirit could live and operate in. Now we have a bigger, more intense environment for the Holy Spirit to live in. We have conditioned our world to house Him. When we leave the “church”, the atmosphere follows us. As we move deeper into our understanding of the Holy Spirit, the bigger the atmosphere that surrounds us. As we add members to the church, the bigger the atmosphere as a whole. The atmosphere is where change happens. Changed physical reality is a SMALL manifestation of the larger more important change in the atmosphere. Changing and growing your Holy Spirit environment is the key to changing the hearts of people and revealing the Holy Spirit to the World.